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Techno-Pagan Cults in the AI Accelerationist Utopia

Decoding the Dark History of Silicon Valley's Occult Influence and Its Consequences

Anthony Westgate's avatar
Anthony Westgate
Jan 03, 2025
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The modern artificial intelligence movement, championed by Silicon Valley's tech elite, is not merely a technological revolution, but the digital manifestation of ancient pagan and alchemical mysticism. This techno-religion was concieved not in San Francisco, but in the psychedelic utopia of Black Rock Desert at the Burning Man festival. Founded by political activist Larry Harvey and his anarchist fellows in the 1980s, the Burning Man emerged from a lineage of political "pranksters" and evolving social groups including the Suicide Club and later the Cacophony Society. These groups weren't merely pursuing entertainment; they were engaged in orchestrated acts of chaos and dark saturnalia as a form of political activism.

Articles

Burning Man: The New Bohemian Grove

Anthony of Westgate
·
September 14, 2023
Burning Man: The New Bohemian Grove

Burning Man is typically known as a yearly congregation of Dune cosplayers and tech bros on a “vision quest” in the desert. But its also an ancient pagan ritual event that can be traced as far back as the 1st century B.C., described by Julius Caesar as “a large wickerwork figure with limbs was filled with living men and set on fire.”

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Despite Harvey's insistence that the festival isn't modeled after the pagan ritual of burning the Wicker Man, the parallels are striking. The festival follows heathen philosophy nearly to the letter, creating a temporary city guided by principles rooted in pagan-inspired communistic ideology. Under the leadership of CEO Marian Goodell, whose mission is to "facilitate and extend the Burning Man ethos all over the world," the festival has evolved from a counter-cultural gathering into a sophisticated social experiment.

Google's Larry Page has become particularly invested in this experiment, both ideologically and financially. After purchasing 51% of Black Rock City Incorporated, Page gained controlling interest in what he views as a testing ground for radical social innovation. In 2013, at Google's IO conference, Page revealed his vision: "a place removed from the rest of the world without laws or regulations where tech people can test out new ideas." He explicitly compared this vision to Burning Man, suggesting that technologists need "safe places" to experiment with society and "figure out what is the effect on people."

The connection between Google and Burning Man runs deeper than mere corporate investment. The very first Google doodle in 1998 featured the Burning Man stick figure symbol, marking the founders' attendance at the festival. Like all of Google’s “doodles”, this wasn't just a quirky design; it was a symbolic declaration of philosophical alignment. The founders of Google are devoted "burners," embracing the festival's blend of technological utopianism and neo-pagan spirituality.

Burning Man festival

The key to understanding this relationship lies in their shared lineage in the counterculture of the 1960s, specifically under the techno-utopian ideology of CIA connected psychonaut Stewart Brand. Brand's influence shaped both the early internet culture and the development of personal computing, promoting a vision where technology becomes a means of spiritual and social liberation. Brand believed mankind should embrace technology as a path to salvation, a belief that perfectly aligned with the communist world ideology prevalent in certain intellectual circles.

Burning Man serves as more than just a festival; it functions as an experimental society where Brand's vision can be tested and refined. The temporary city becomes a laboratory for social engineering, where new forms of governance, economy, and human interaction can be prototyped away from mainstream oversight. This experimental aspect particularly appeals to Silicon Valley's thought leaders, who see in Burning Man a model for their broader aspirations of societal transformation through technology.

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The festival's evolution mirrors Silicon Valley's own transformation from counterculture to corporate power. What began as a rebellion against conventional society has become a carefully managed experiment in social organization, funded by the very tech elite it once sought to challenge. The festival's principle of "radical self-reliance" resonates with Silicon Valley's libertarian leanings, while its emphasis on technological art and innovation provides a spiritual framework for tech development.

This relationship crystalized when Page revealed his vision for a "semi-lawless Utopia" where technologists could experiment with society. He wasn't merely speaking about a festival; he was outlining a template for technological development freed from traditional ethical and regulatory constraints. This vision, incubated in the desert, has profound implications for how Silicon Valley approaches AI development.

Burning Man's influence can be seen in how tech companies structure their campuses, organize their workforces, and envision their role in society. The festival's temporary autonomous zone concept has evolved into the corporate campuses of Silicon Valley, where traditional societal rules are suspended in favor of experimental social arrangements. The festival's emphasis on transformative experiences through technology has become a blueprint for how tech companies view their mission to reshape human society through artificial intelligence and other advanced technologies.

The festival's "Ten Principles," including radical inclusion, gifting, de-commodification, and radical self-reliance, might seem at odds with corporate tech culture. However, these principles have been reinterpreted through a technological lens. The result is a unique fusion of counterculture ideology and corporate power, where the language of liberation and transformation masks a deeper agenda of social engineering through technological means.

Thus, Burning Man serves as both laboratory and temple for Silicon Valley's techno-utopian aspirations. It is where the industry's leaders can experiment with new forms of social organization, test the boundaries of conventional morality, and envision a future where technology transcends traditional human limitations. The festival's evolution from counter-cultural gathering to corporate playground perfectly encapsulates Silicon Valley's own journey from digital utopianism to algorithmic control.


The British Intelligence Connection and Huxley’s Brave New World Order

The connection between technological utopianism and British Intelligence runs deeper than most suspect, forming a crucial bridge between ancient mystery schools and modern Silicon Valley. At the center of this web stands Russian Theosophist Madame Blavatsky, whose seminal work "Isis Unveiled" did more established a framework for using occult movements as covers for intelligence operations. Blavatsky, working with British Intelligence, was tasked with creating a new religion that would serve as an espionage front, much like the Oracle of Delphi in ancient times.

The Isis cult she helped propagate wasn't merely a spiritual movement; it was an Hellenistic Atlantean Luciferian tradition that drew heavily from Rosicrucianism and Freemasonry. This cult, maintained within British royal family circles and their ruling class associates for centuries, operated as a closed circle of nobility practicing social control and exploitation. Blavatsky's work called for the British aristocracy to organize itself into an Isis priesthood, effectively creating a hidden power structure that would influence future technological and social development.

Aldous Huxley emerged from this milieu of intelligence operations and occult societies through his mentor H.G. Wells, who served as head of British foreign intelligence. Wells authored works like "The Open Conspiracy: Blueprint for World Revolution" and "The New World Order," which weren't mere science fiction but rather detailed plans for social engineering on a global scale.

Huxley's position within this network proved crucial for implementing these plans. His novel "Brave New World" represented not a warning but a schematic for a future One World socialist government. The book outlined specific methods for destroying sovereign nation-states and cultural traditions while engineering human evolution for a select elite. This would be achieved while maintaining a scientifically engineered class of laborers through pharmacological control and psychological conditioning.

His initiation into the "Children of the Sun" Dionysian cult, comprised of elite members of the Royal Society, provided him with both the intellectual framework and the social connections to advance this agenda. This cult's influence extended beyond mere social circles – it represented a convergence of aristocratic power, scientific ambition, and occult philosophy that would later find expression in technological development.

In 1961, speaking at the U.S. State Department's Voice of America, Huxley revealed the next phase of this plan: a world of "pharmacologically manipulated slaves" living in a "concentration camp of the mind." This control would be maintained through a sophisticated combination of propaganda and psychotropic drugs, creating a population that had abandoned all will to resist.

The plan gained practical application through Gregory Bateson's experiments at the Palo Alto VA hospital. Under the guise of legitimate research, these LSD studies established a core of initiates into the psychedelic Isis cult. Among the recruits were key figures in the counterculture movement, including beat poet Allen Ginsburg and Ken Kesey. This operation, conducted under OSS (precursor to the CIA) oversight, created a framework for using consciousness-altering substances as tools for social engineering.

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